THE EMBODIED PRACTICE AND PLACE IDENTITY IN OLD COMMUNITIES: AN INTEGRATED PERSPECTIVE BASED ON REPRESENTATION AND NON-REPRESENTATION
CAO Xiao-jin1, LIU Chun-hui2, YU Si-qi3
1. School of Architecture and Urban Planning, Nanjing University, Nanjing 210093, China;
2. College of Hu? manities & Social Development, Nanjing Agricultural University, Nanjing 210014, China;
3. College of Landscape Architecture, Nanjing Forestry University, Nanjing 210037, China
Abstract Taking the typical old community in Xuzhou as an example, this paper uses qualitative methods such as participatory observation, video recording and in-depth interview to deal with the argument that decontext-free criticism of representations and that non-representations are hard to get rid of. The reciprocal mechanism between embodied practice and local identity is explored from a comprehensive perspective beyond representation. The research found that: 1) In scenes ranging from individual to community scale, such as self-living, hiding at home, parent-child coexistence and daily gathering, residents adopt static practices with incomplete consciousness or perceive human-land relationship with sensory systems such as audiovisual touch. 2) The acquaintance society in traditional communities is gradually dissolved under the flow of modernity, and the intimate space carrying the neighborhood relationship is constantly eroded. 3) On the one hand, the local identity mechanism of the old community is shaped by the physical practice of residents' daily life.
CAO Xiao-jin,LIU Chun-hui,YU Si-qi. THE EMBODIED PRACTICE AND PLACE IDENTITY IN OLD COMMUNITIES: AN INTEGRATED PERSPECTIVE BASED ON REPRESENTATION AND NON-REPRESENTATION[J]. HUMAN GEOGRAPHY, 2023, 38(2): 69-78.
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2023, Vol. 38 
