观光社区营造驱动下的游客参与村落主体再生——以日本茅葺之乡支援者活动为例

李琪

人文地理 ›› 2026, Vol. 41 ›› Issue (3) : 164-173.

PDF(15989 KB)
PDF(15989 KB)
人文地理 ›› 2026, Vol. 41 ›› Issue (3) : 164-173. DOI: 10.13959/j.issn.1003-2398.2026.03.016
旅游

观光社区营造驱动下的游客参与村落主体再生——以日本茅葺之乡支援者活动为例

  • 李琪
作者信息 +

TOURIST ENGAGEMENT AND VILLAGE RESUBJECTIFICATION DRIVEN BY TOURISM BASED COMMUNITY DEVELOPMENT: A CASE STUDY OF THE KAYABUKI-NO-SATO SUPPORTER PROGRAM IN JAPAN

  • LI Qi
Author information +
文章历史 +

摘要

针对乡村发展中村落主体消解的现实困境,以日本京都府美山町茅葺之乡的雪灯廊支援者活动为案例,基于主体性理论,通过参与式观察与半结构化访谈,探讨游客的短期介入如何协助村落主体再生。研究发现,游客以“流动主体”身份嵌入观光社区营造的过程中,呈现出自主动机与能动实践、主客身份互嵌、迁移与积累等主体性特征。在此基础上提出一种基于游客主体性的村落主体再生机制:度赋权构建短期参与平台激活游客主体性,依托角色协商平衡服务义务与体验需求以及最终借助游客跨时空的主体性迁移与积累实现村落主体结构的动态延续。研究拓展了村落主体的讨论范畴,为摆脱乡村主体消解困境提供了“以流动应对流动”的新的行动框架。

Abstract

Against the backdrop of ongoing rural population decline and the weakening of community subjectivity, tourism-based villages face a pressing challenge: how to reconstruct sustainable local support systems.Traditional approaches to community development often rely on the long-term participation of permanent residents; however, in depopulated and aging regions, such models are increasingly unsustainable. In response, this study takes the Yuki-tōrō Supporter Program in Kayabuki-no-Sato, Miyama Town, Kyoto Prefecture, Japan, as a case study. Grounded in subjectivity theory and based on qualitative methods including participant observation and semi-structured interviews, the research focuses on tourists as “mobile subjects” and explores how their short-term involvement in tourism-based community development can contribute to the regeneration of village subject structures. Findings reveal that tourists demonstrate distinct characteristics of subjectivity through their participation: 1) self-driven motivation and active practice rooted in personal interest, cultural identification, and value pursuit; 2) dynamic role negotiation between being service providers and experience seekers; and 3) the accumulation of subjective experience through repeated participation and cross-regional mobility. Based on these insights, the study proposes a threefold mechanism for village subject regeneration: first, the institutional empowerment of tourists through the creation of short-term participation platforms to activate and convert their subjectivity into localized support resources; second, the dynamic balancing of service obligations and individual experience needs through flexible role coordination; and third, the spatial and temporal extension of tourist subjectivity as a foundation for building regenerative support networks across regions.

关键词

空心化 / 流动主体 / 主体性 / 主客身份转变 / 乡村旅游

Key words

hollowing-out / mobile subjects / subjectivity / host-guest identity transformation / rural tourism

引用本文

导出引用
李琪. 观光社区营造驱动下的游客参与村落主体再生——以日本茅葺之乡支援者活动为例[J]. 人文地理. 2026, 41(3): 164-173 https://doi.org/10.13959/j.issn.1003-2398.2026.03.016
LI Qi. TOURIST ENGAGEMENT AND VILLAGE RESUBJECTIFICATION DRIVEN BY TOURISM BASED COMMUNITY DEVELOPMENT: A CASE STUDY OF THE KAYABUKI-NO-SATO SUPPORTER PROGRAM IN JAPAN[J]. HUMAN GEOGRAPHY. 2026, 41(3): 164-173 https://doi.org/10.13959/j.issn.1003-2398.2026.03.016
中图分类号: C912.8   

参考文献

[1] 刘彦随,刘玉,翟荣新.中国农村空心化的地理学研究与整治实践[J].地理学报, 2009, 64(10):1193-1202.[Liu Yansui, Liu Yu, Zhai Rongxin. Geographical research and optimizing practice of rural hollowing in China[J]. Acta Geographica Sinica, 2009,64(10):1193-1202.]
[2] 刘祖云,姜姝. "城归":乡村振兴中"人的回归"[J].农业经济问题,2019(2):43-52.[Liu Zuyun, Jiang Shu. "Chenggui":"Return of Man"in rural revitalization[J]. Issues in Agricultural Economy, 2019(2):43-52.]
[3] 焦兴涛,王比,刘向晖."同意、同向、共生、共享"构建艺术乡建"新主体":以重庆璧山莲花穴艺术村落活化项目为例[J].装饰,2022(4):12-18.[Jiao Xingtao, Wang Bi, Liu Xianghui. "Agreement, accordance, symbiosis, sharing", to build "new subject" of art rural construction:Taking the activation project of Lotus Cave Art village in Bishan, Chongqing as an example[J]. Zhuangshi, 2022(4):12-18.]
[4] 袁剑,吴重庆.青年县域城乡流动及对乡村振兴的参与研究[J].青年探索,2022(1):20-29.[Yuan Jian, Wu Chongqing. Young people's rural-urban mobility at the county level and their participation in rural revitalization[J]. Youth Exploration, 2022(1):20-29.]
[5] 王云龙.从"游走"到"入乡":数字游民的乡村嵌入与重塑——基于浙江省A县的经验考察[J].中国青年研究,2024(6):68-77,67.[Wang Yunlong. From wandering to entering the countryside:Rural embedding and reshaping of digital vagrants-Based on the experience of a county in Zhejiang province[J]. China Youth Study, 2024(6):68-77,67.]
[6] 竹田茉耶.観光まちづくり論再考——観光まちづくりの中?概念としての「地域の主体性」[J].大阪観光大学研究論集,2024,24:23-31.[Takeda Maya. Rethinking the meaning of local community ownership in Tourism-based Community Development[J]. Journal of Osaka University of Tourism, 2024,24:23-31.]
[7] 贾衍菊,赵金凤,祝铭瑶.社会资本与乡村旅游价值共创:地方依恋的中介作用[J].干旱区资源与环境,2024,38(11):187-196.[Jia Yanju, Zhao Jinfeng, Zhu Mingyao. Social capital and value cocreation in rural tourism:The mediating role of place attachment[J].Journal of Arid Land Resources and Environment, 2024,38(11):187-196.]
[8] 李丽娟.旅游体验价值共创影响机理研究:以北京香山公园为例[J].地理与地理信息科学,2012,28(3):96-100.[Li Lijuan. Study on influence mechanism of visitor experience value co-creation:A case study of Xiangshan Park in Beijing[J]. Geography and GeoInformation Science, 2012,28(3):96-100.]
[9] 杨洋,徐颖儿,蔡溢,等.民族旅游社区游客价值共创行为的过程机制:贵州西江苗寨的案例[J].干旱区资源与环境,2024,38(3):182-190.[Yang Yang, Xu Ying'er, Cai Yi, et al. The process mechanism of tourists'value co-creation behavior in ethnic tourism community:The case of Miao village in Xijiang, Guizhou[J]. Journal of Arid Land Resources and Environment, 2024,38(3):182-190.]
[10] 涂红伟,张志慧,李显惠.主客积极接触对旅游心理疲劳的预防效应与实现机制[J].旅游学刊,2024,39(9):135-150.[Tu Hongwei,Zhang Zhihui, Li Xianhui. The realization mechanism of tourism psychological fatigue melted by host-tourist positive contact[J].Tourism Tribune, 2024,39(9):135-150.]
[11] 刘少艾,林迎星.游客参与、真实性感知与非遗文化旅游价值开发[J].福建论坛(人文社会科学版), 2020(12):99-108.[Liu Shaoai,Lin Yingxing. Tourist participation, perception of reality and development of intangible cultural heritage tourism value[J]. Fujian Tribune, 2020(12):99-108.]
[12] 赵书虹,孔营营,李晓光.民族旅游村寨人居环境的多元共治机制[J].中国生态旅游,2025,15(1):160-172.[Zhao Shuhong, Kong Yingying, Li Xiaoguang. Multi-collaborative governance mechanism of the human settlements in ethnic tourism villages[J]. Journal of Chinese Ecotourism, 2025,15(1):160-172.]
[13] 増田寛也.地方消滅:東京一極集中が招く人口急減[M].東京:中央公論新社,2014:11-36.[Hiroya Masuda. The disappearance of rural areas:Rapid population decline caused by Tokyo's overconcentration[M]. Tokyo:Chuokoron-Shinsha, 2014:11-36.]
[14] 橋本行史.関係人口概念の考察:観光まちづくりとの関わりを中心として[J].政策創造研究,2022,16:55-84.[Hashimoto Yukifumi. A study on the concept of Kankeijinkō:Focusing on its relationship with Tourism-based Community Development[J]. Policy and Creativity Studies, 2022,16,55-84.]
[15] 西村幸夫.観光まちづくりとは何か——まち自慢からはじまる地域マネジメント[M]//西村幸夫编著.観光まちづくり——まち自慢からはじまる地域マネジメント.京都:学芸出版社,2009:9-28.[Nishimura Yukio. What is Tourism-based Community Development:Regional management that starts with the pride of the community[M]//Nishimura Yukio (Ed.). What is Tourism-based Community Development:Regional Management that Starts with the Pride of the Community. Kyoto:Gakugei Shuppansha, 2009:9-28.]
[16] 安村克己.観光まちづくりの力学:観光と地域の社会学的研究[M].東京:学文社,2006:43-64.[Yasumura Katsumi. Dynamics of Tourismbased Community Development:Sociological study of tourism and regions[M]. Tokyo:Gakubunsha, 2006:43-64.]
[17] 四本幸夫.観光まちづくり研究に対する権力概念を中心とした社会学的批判[J].観光学評論,2014,2(1):67-82.[Yukio Yotsumoto. Sociological criticism focusing on the concept of power in Tourismbased Community Development studies[J]. Tourism Studies Review, 2014,2(1):67-82.]
[18] 藤井紘司.観光まちづくりをめぐる地域の内発性と外部アクター:竹富公民館の選択と大規模リゾート[J].観光学評論,2018,6(1):3-17.[Koji Fujii. Regional endogeneity and external actors over Tourismbased Community Development:The decision of the community of Taketomi Island and a large scale resort[J]. Tourism Studies Review, 2018,6(1):3-17.]
[19] 赵月枝,沙垚.被争议的与被遮蔽的:重新发现乡村振兴的主体[J].江淮论坛,2018(6):34-40.[Zhao Yuezhi, Sha Yao. The contested and concealed:Rediscovering the agency of rural revitalization[J].Jianghuai Tribune, 2018(6):34-40.]
[20] 王晓升.世界、身体和主体:关于主体性的再思考[J].中国社会科学,2021(12):176-198,203.[Wang Xiaosheng. World, Body and the subject:A reconsideration of subjectivity[J]. Social Sciences in China, 2021(12):176-198,203.]
[21] Foucault M. The Subject and Power[J]. Critical Inquiry, 1982,8(4):777-795.
[22] Turner J H. The Theory of Structuration[J]. American Journal of Sociology, 1986,91(4):969-977.
[23] Bourdieu P. The Logic of Practice[M]. Redwood city, CA:Stanford University Press,1990:52-65.
[24] 孙九霞.乡村旅游视域下传统村落的主体性消解与重构[J].湖北民族大学学报(哲学社会科学版),2024,42(3):119-128.[Sun Jiuxia.The dissolution and reconstruction of subjectivity of traditional villages from the perspective of rural tourism[J]. Journal of Hubei Minzu University (Philosophy and Social Sciences), 2024, 42(3):119-128.]
[25] 张凌媛,孙九霞.乡村主体性及其对乡村地域系统的影响:以广西阳朔县为例[J].地理学报,2025,80(2):453-474.[Zhang Lingyuan,Sun Jiuxia. Rural subjectivity and its impact on rural regional system in Yangshuo county, Guangxi[J]. Acta Geographica Sinica,2025,80(2):453-474.]
[26] 吴祖泉.建设主体视角的乡村建设思考[J].城市规划,2015,39(11):85-91.[Wu Zuquan. Thoughts on rural construction from the perspective of construction subjects[J]. City Planning Review, 2015,39(11):85-91.]
[27] 石塚雅明.まちづくりの構想[M]//西村幸夫.まちづくり学——アイディアから実現までのプロセス.東京:朝倉書店,2007:1-25.[Masaaki Ishizuka. The concept of tourism-based community development[M]//Nishimura N (Ed.). Studies on Tourism-based Community Development:From ideas to implementation. Tokyo:Asakura Publishing,2007:1-25.]
[28] Urry J. The Tourist Gaze:Leisure and Travel in Contemporary Societies (the 1st edition)[M]. London:SAGE Publications Ltd, 1990.
[29] Mitchell C J A. Entrepreneurialism, commodification and creative destruction:A model of post-modern community development[J].Journal of Rural Studies, 1998,14(3):273-286.
[30] Mitchell C J A, De Waal S B. Revisiting the model of creative destruction:St. Jacobs, Ontario, a decade later[J]. Journal of Rural Studies, 2009,25(1):156-167.
[31] Wijesinghe S N R, Mura P, Bouchon F. Tourism knowledge and neocolonialism:A systematic critical review of the literature[J].Current Issues in Tourism, 2019,22(11):1263-1279.
[32] Urry J, Larsen J. The Tourist Gaze 3.0[M]. London:SAGE Publications Ltd, 2011:1-30.
[33] Nandasena R, Morrison A M, Coca-Stefaniak J A. Transformational tourism:A systematic literature review and research agenda[J].Journal of Tourism Futures, 2022,8(3):282-297.
[34] Maoz D. The mutual gaze[J]. Annals of Tourism Research, 2006,33(1):221-239.
[35] Gillen J, Mostafanezhad M. Geopolitical encounters of tourism:A conceptual approach[J]. Annals of Tourism Research, 2019, 75:70-78.
[36] 岡村祐,野原卓,西村幸夫.我が国における「観光まちづくり」の歴史的展開:1960年代以降の「まちづくり」が「観光」へ近接する側面に着目して[J].観光科学研究,2009(2):21-30.[Okamura Yu, Nohara Taku,Nishimura Yukio. Historical development of "community based tourism planning" in Japan:focusing on the aspect of "community based town planning" approaching to "tourism" since 1960's[J].The International Journal of Tourism Science, 2009(2):21-30.]
[37] 李卫朝,王维.依托农民主体性建设,切实推动乡村全面振兴[J].中国农业大学学报(社会科学版),2019,36(3):72-80.[Li Weichao,Wang Wei. Relying on the construction of rural people'subjectivity,promoting the rural vitalization in all respects effectively[J]. China Agricultural University Journal of Social Sciences Edition, 2019,36(3):72-80.]
[38] 刘婷婷,马凌,保继刚.旅游中的地方营造:缘起、内涵及应用[J].人文地理,2022,37(2):1-12.[Liu Tingting, Ma Ling, Bao Jigang. Place Making in tourism:Origin, connotation and application[J]. Human Geography, 2022,37(2):1-12.]
[39] (1)观光社区营造,日语为"観光まちづくり"(kankōmachidzukuri)。其中,"観光"代指广义的旅游、游览、观光等休闲娱乐行为,亦可翻译为"旅游"。まちづくり中的"まち"虽然对应中文中的"街" "町",但并非局限为一条街道或者一个城市等,是由不同规模的参与者构成的生活共同体,因此多翻译为"社区"。
[40] (2)茅葺,日语为"茅葺"(kayabuki),意为茅草覆盖的屋顶。
[41] (3)过疏地区,日语为"過疎地域"(kaso chiiki),指因人口大幅减少,地方社区活力下降,生产功能和生活环境发展水平较低的地区。
[42] (4)目前国内也存在若干以"旅游社区营造"为主题的研究。尽管相关论文未明确指出其与日本"観光まちづくり"(观光社区营造)概念之间的直接关联,但通过其强调在地化发展、文化传承与居民主体等核心议题可见,其理论取向在很大程度上受到了日本社区营造理念的影响,并进一步将论述对象具体化为旅游语境中的社区实践。这类研究普遍聚焦于以在地居民为核心主体,推动乡村地区的旅游型社区发展,其概念与日本观光社区营造较为相近。然而,与日本近年来逐渐将游客纳入参与主体的趋势不同,国内旅游社区营造相关讨论目前仍主要围绕居民展开,尚未将游客群体纳入参与主体的分析视野。
[43] (5)南丹市包含园部町、八木町、日吉町与美山町四个部分,其中美山町于1955年由知井村、平屋村、宫岛村、鹤冈村与大野村合并形成,北村为知井村北部的聚落。
[44] (6)减反政策是为了调整水稻产量过剩的政策,通过向农户支付更换农作物的补助金实现削减水稻种植面积的目标。从20世纪60年代开始试验性地实施,1971年正式导入,于2018年废除。
[45] (7)日本政府从1995年开始统计并公布以聚落(小地域)为单位的人口统计数据。
[46] (8)重要传统建造物群保存地区是指与周围环境融合较好并形成具有历史风貌且价值较高的建筑物群,该制度是日本基于1975年修改后的文化财保护法而形成的。
[47] (9)里山,日语"里山"(satoyama),意为位于村落附近,用于采集薪炭木材和蔬菜等,与人们关系密切的森林。

PDF(15989 KB)

Accesses

Citation

Detail

段落导航
相关文章

/