历史文化街区表征与非表征之间的关联&mdash;&mdash;以北京历史文化街区文化意义变化分析为例

成志芬; 周尚意

doi:10.13959/j.issn.1003-2398.2021.02.016

PDF(32685 KB)

人文地理 ›› 2021, Vol. 36 ›› Issue (2) : 127-135. DOI: 10.13959/j.issn.1003-2398.2021.02.016

文化

历史文化街区表征与非表征之间的关联——以北京历史文化街区文化意义变化分析为例

成志芬¹, 周尚意²

作者信息 +

THE RELATIONSHIP BETWEEN THE REPRESENTATION AND THE NONREPRESENTATION IN HISTORICAL AND CULTURAL BLOCKS: A CASE STUDY OF THE CULTURAL MEANING CHANGE OF XISI HISTORICAL AND CULTURAL BLOCK IN BEIJING

CHENG Zhi-fen¹, ZHOU Shang-yi²

Author information +

文章历史 +

摘要

历史文化街区存在建筑实体要素保护好，蕴含文化意义传承差的现象。本文从新文化地理学的角度，将街区作为景观，分析建筑使用形式和使用者变化后，景观意义的传承情况。本文以北京西四历史文化街区为景观对象，采用表征、非表征理论，调查当地居民对建筑实体体现意义的理解，及其具身的、实践的文化意义。研究结果显示：第一，该区表征文化主要是建筑实体体现的传统礼俗、吉祥寓意与励志、伦理教化文化。第二，如今居民对表征文化的意义并不完全理解，说明实体保护与意义传承有分离。第三，如今居民的非表征文化与传统礼俗文化的和谐、秩序有异曲同工之处，虽然其尚未在形式上固定下来，但却说明既要保护表征文化，也要看到非表征对表征文化的创新。

Abstract

Historical and cultural block is an important carrier of Chinese traditional culture. A large number of historical block protection theories derive from architectural studies all around the world. With the indepth interdisciplinary development, scholars in architecture start to realize that the protection of historical and cultural blocks should attach more attention to the relationship between users and buildings. This paper takes historical and cultural blocks as landscapes, and analyzes the meaning inheritance attached to the buildings after changes occurred on their users and usage. This paper takes Xisi historical and cultural block in Beijing as the research area, and adopts Representational theory and Non-representational theory to investigate the local residents' understanding on the significances of this regional architectural entity through questionnaires and interviews. Besides, this paper reflects on the role that have been taken by the locals, and nevertheless, their practical cultural significances. The conclusions of this paper are as follows:Firstly, the representational cultures of Beijing historical and cultural block are basically the traditional etiquette cultures, auspicious and inspirational cultures, ethical cultures embodied in the form of architectural entity. Secondly, the residents living in the historical and cultural block do not fully understand the meaning of the above-mentioned token cultures. Thirdly, apart from the representational cultures, the non-representational cultures from the local residents' body and daily practice are similar to the harmony and the order between traditional etiquette and custom cultures.

导出引用

成志芬, 周尚意. 历史文化街区表征与非表征之间的关联——以北京历史文化街区文化意义变化分析为例[J]. 人文地理. 2021, 36(2): 127-135 https://doi.org/10.13959/j.issn.1003-2398.2021.02.016

CHENG Zhi-fen, ZHOU Shang-yi. THE RELATIONSHIP BETWEEN THE REPRESENTATION AND THE NONREPRESENTATION IN HISTORICAL AND CULTURAL BLOCKS: A CASE STUDY OF THE CULTURAL MEANING CHANGE OF XISI HISTORICAL AND CULTURAL BLOCK IN BEIJING[J]. HUMAN GEOGRAPHY. 2021, 36(2): 127-135 https://doi.org/10.13959/j.issn.1003-2398.2021.02.016

中图分类号： K901.6

参考文献

[1] Maddrell A. Cultural geography:A critical dictionary of key concepts[J]. Cultural Geographies, 2007,14(1):162-163.
[2] 雷蒙·威廉斯.关键词——文化与社会的词汇[M].刘建基,译.北京:三联书店,2005:406-410.[Williams R. Key Words:Vocabulary of Culture and Society[M]. Liu Jianji, trans. Beijing:SDX Joint Publishing Company, 2005:406-410.]
[3] 吴剑平.遣发:关于表征[J].国外文学,1994(2):29-46.[Wu Jianping. Dispatching:About representation[J]. Foreign Literature, 1994(2):29-46.]
[4] Duncan S. The City as Text:The Politics of Landscape Interpretation in the Kandyan Kingdom[M]. Cambridge:Cambridge University Press, 2005:1-5.
[5] Lefebvre H. Everyday Life in the Modern World[M]. Rabinovitch S, trans. London:Athlone Press, 2000:72.
[6] Hall S. Representation:Cultural Representations and Signifying Practice[M]. London:SAGE Publisher in Association of the Open University, 1997:31-32.
[7] 弗迪南·德·索绪尔.普通语言学教程[M].高名凯,译.北京:商务印书馆,1980:100-102.[Saussure de F. Course in General Linguistics[M]. Gao Mingkai, trans. Beijing:Commercial Press, 1980:100-102.]
[8] Ahmad M. Deconstructing bond of signifier & signified:A corpusbased study of variation in meaning[J]. International Journal of Linguistics, Literature and Culture, 2020,6(4):76-87.
[9] Laurier E, Philo C. Possible geographies:A passing encounter in a café[J]. Area, 2006,38(4):353-363.
[10] Carp J. "Ground-Truthing" representations of social space using Lefebvre's conceptual triad[J]. Journal of Planning Education and Research, 2008,28(2):129-142.
[11] 埃德尔曼.比天空更宽广[M].唐璐,译.长沙:湖南科学技术出版社, 2012:34.[Edelman G. Wider than the Sky[M]. Tang Lu, trans. Changsha:Hunan Science and Technology Press, 2012:34.]
[12] Helbrecht I. Bare geographies in knowledge societies:Creative cities as text and piece of art:Two eyes, one vision[J]. Built Environment, 2004,30(3):194-203.
[13] Thrift N. Steps to an ecology of place[M]//Allen J, Massey D, Sarre P (Eds.). Human Geography Today. Cambridge:Polity Press, 1999:295-322.
[14] 魏屹东,裴利芳.论情境化潜意识表征——评德雷福斯的无表征智能理论[J].科学技术与辩证法,2009,26(2):1-7,111.[Wei Yidong, Pei Lifang. On situational subconscious representation:On Dreyfus's theory of non-representational intelligence[J]. Science and Technology and Dialectics, 2009,26(2):1-7,111.]
[15] Jia W, Huang S. Symbolic reconstruction of a Chinese cultural community:An analysis of Jinglong Wang's folk painting celebrating a bumper harvest[J]. The Journal of Popular Culture, 2004,37(4):683-693.
[16] 周尚意,吴莉萍,苑伟超.景观表征权力与地方文化演替的关系——以北京前门-大栅栏商业区景观改造为例[J].人文地理, 2010,25(5):1-5.[Zhou Shangyi, Wu Liping, Yuan Weichao. The relation of landscape representation power and local culture succession:A case study of landscape changing in an old commercial district of Beijing[J]. Human Geography, 2010,25(5):1-5.]
[17] Thrift N. Spatial Formations[M]. London:Sage Publications, 1996:6-10.
[18] Hall E, Wilton R. Towards a relational geography of disability[J]. Progress in Human Geography, 2017,41(6):727-744.
[19] 孟伟.交互心灵的建构——现象学与认知科学研究[M].北京:中国社会科学出版社,2009:112-115.[Meng Wei. The Construction of Interactive Mind:Phenomenology and Cognitive Science[M]. Beijing:China Social Sciences Press, 2009:112-115.]
[20] Revill G. Cultural geographies in practice performing french folk music:Dance, authenticity and nonrepresentational theory[J]. Cultural Geographies, 2004,11(2):199-209.
[21] Massey D. Thinking radical democracy spatially[J]. Environment and Planning D:Society and Space, 1995,13(3):283-288.
[22] Rubidge S. Nomadic diagrams:Choreographic topologies[J]. Choreographic Practices, 2011,1(1):43-56.
[23] 傅华.北京西城文化史[M].北京:北京燕山出版社,2007:88.[Fu Hua. Cultural History of Xicheng, Beijing[M]. Beijing:Beijing Yanshan Press, 2007:88.]
[24] 陈宗蕃.燕都丛考[M].北京:北京古籍出版社,1991:347.[Chen Zongfan. Yandu Cong Kao[M]. Beijing:Beijing Ancient Books Publishing House, 1991:347.]
[25] 戴璐.藤阴杂记[M].上海:上海古籍出版社,1985:44-56.[Dai Lu. Tengyin Miscellany[M]. Shanghai:Shanghai Ancient Books Press, 1985:44-56.]
[26] 崔乃夫.中华人民共和国地名大词典(第5卷)[M]. 北京:商务印书馆,2002:7316.[Cui Naifu. The Great Dictionary of Placenames of the People's Republic of China (Volume 5)[K]. Beijing:Commercial Press, 2002:7316.]
[27] 北京规划委员会.北京旧城二十五片历史文化保护区保护规划[M].北京:北京燕山出版社,2002:10-15.[Beijing Planning Commission. Conservation Planning of 25 Historical and Cultural Reserves in the Old City of Beijing[M]. Beijing:Beijing Yanshan Press, 2002:10-15.]
[28] 段炳仁.北京四合院志[M].北京:北京出版社,2015:15-30.[Duan Bingren. Annals of Beijing Courtyards[M]. Beijing:Beijing Press, 2015:15-30.]
[29] 周德义.和谐论[M].长沙:湖南人民出版社,2012:51.[Zhou Deyi. On Harmony[M]. Changsha:Hunan People's Publishing House, 2012:51.]
[30] 张廷玉. 明史卷五一-卷一○一[M].长春:吉林人民出版社,1995:1070-1071.[Zhang Tingyu. Ming History Volume 51-101[M]. Changchun:Jilin People's Publishing House, 1995:1070-1071.]
[31] 陈义风.当代北京四合院史话[M].北京:当代北京出版社,2008:4.[Chen Yifeng. The History of Contemporary Beijing Courtyards[M]. Beijing:Contemporary Beijing Press, 2008:4.]
[32] 鄂尔泰.八旗通志(第一册)[M].长春:东北师范大学出版社,1985:429-432.[Ertai. General Annals of Baqi (Volume 1)[M]. Changchun:Northeast Normal University Press, 1985:429-432.]
[33] 陈乐人.北京档案史料-2007.1[M].北京:新华出版社,2007:291.[Chen Leren. Historical Data of Beijing Archives:2007.1[M]. Beijing:Xinhua Press, 2007:291.]
[34] 托津.清会典事例第10册(卷八六二至卷九九七, 工部)[M].北京:中华书局,1991:81-87.[Tuo Jin. Qing Huidian Cases, 10(Volume 862-997, Gongbu)[M]. Beijing:Zhonghua Book Company, 1991:81-87.]
[35] 陆小赛.礼制意义下中国古代建筑木雕的装饰审美[J].装饰,2006(9):19-20.[Lu Xiaosai. Decorative aesthetics of wood carvings in ancient Chinese architectures under the sense of ritual system[J]. Decoration, 2006(9):19-20.]
[36] 刘岳.北京胡同66[M].北京:中共党史出版社,2009:90.[Liu Yue. Beijing Hutong 66[M]. Beijing:Chinese Communist Party History Press, 2009:90.]
[37] 刘洋.北京西城历史文化概要[M].北京:北京燕山出版社,2010:100.[Liu Yang. Summary of History and Cultures of Beijing Xicheng District[M]. Beijing:Beijing Yanshan Press, 2010:100.]
[38] 何宝通.中国古代建筑及历史演变[M].北京:北京大学出版社, 2010:29.[He Baotong. Ancient Chinese Architectures and the Historical Evolution[M]. Beijing:Peking University Press, 2010:29.]
[39] 赵倩,公伟,于飞.北京四合院六讲[M].北京:中国水利水电出版社, 2012:126-127.[Zhao Qian, Gong Wei, Yu Fei. Six Lectures of Beijing Courtyards[M]. Beijing:China Water Conservancy and Hydropower Press, 2012:126-127.]
[40] 王彬,徐秀珊.北京老宅门[M].北京:团结出版社,2002:170.[Wang Bin, Xu Xiushan. Beijing Old Houses[M]. Beijing:United Press, 2002:170.]
[41] Seamon D. Body-subject, time-space routines, and place-ballets[M]//Buttimer A, Seamon D, eds. The Human Experience of Space and Place. London:Croom Helm,1980:148-159.
[42] Seamon D. A Geography of the Lifeworld:Movement, Rest and Encounter[M]. New York:St. Martin's Press, 1979:60-65.
[43] Cresswell T. ‘You cannot shake that shimmie here’:Producing mobility on the dance floor[J]. Cultural Geographies, 2006,13(1):55-77.
[44] Thrift N, Dewsbury D. Dead geographies- and how to make them live[J]. Environment and Planning D:Society and Space, 2000,18(4):411-432.
[45] 张葆全.大学中庸译解[M].桂林:广西师范大学出版社,2016:57.[Zhang Baoquan. Translation and Interpretation of Daxue & Zhongyong[M]. Guilin:Guangxi Normal University Press, 2016:57.]
[46] 安继民.荀子[M].郑州:中州古籍出版社,2006:136.[An Jimin. Xunzi[M]. Zhengzhou:Zhongzhou Ancient Books Publishing House, 2006:136.]
[47] 张晓东,顾玉平.社会和谐论:当代中国新社会治理理念的理性省思[M].南京:江苏人民出版社,2008:15.[Zhang Xiaodong, Gu Yuping. On Social Harmony:Rational Reflection on the Concept of New Social Governance in Contemporary China[M]. Nanjing:Jiangsu People's Publishing House, 2008:15.]
[48] 公丕祥.法理学(第三版)[M].上海:复旦大学出版社,2016:63-65.[Gong Pixiang. Jurisprudence (3rd Edition)[M]. Shanghai:Fudan University Press, 2016:63-65.]
[49] 池瑾璟.概念在历史中展衍[M]. 苏州:苏州大学出版社,2016:8-10.[Chi Jinjing. The Concepts Spread Through History[M]. Suzhou:Soochou University Press, 2016:8-10.]
[50] Gold J R, Revill G. Gathering the voices of the people? Cecil sharp, cultural hybridity, and the folk music of Appalachia[J]. GeoJournal, 2006,65(1/2):55-66.