城市漫步现象近年来涌现于国内多个城市，反映出都市青年人生活方式追求，为探究日常生活下主体自我与地方的关系提供了新场景。在人文主义地理学视角启发下，本研究以参与式观察和半结构访谈方法搜集资料，从城市漫步参与者体验切入，获得如下发现：首先，通过与地方互动，城市漫步参与者的日常生活空间被对象化；其次，城市漫步带来的城市对象化过程也同样伴随着自我对象化过程，“显现的自我”与“遮蔽的自我”并存，且两者在城市漫步过程中相互转化；最后，随着自我与城市被对象化，自我与世界将处于若即若离的动态中，而城市漫步提供了促进二者在日常生活中弥合的一种可能性。上述发现揭示了城市漫步过程中参与者的自我与世界的微妙互动，响应及桥接了大卫·西蒙“开放的三分体”与段义孚的“城市—自我”等理论观点，同时也有助于国内日常生活地理学研究增强现实关怀和形塑理论视野。

In recent years, the phenomenon of city walking has emerged in several Chinese cities, reflecting the lifestyle pursuits of urban youth. This provides a new context for exploring the relationship between the individual self and place in everyday life. Inspired by a humanistic geographical perspective, this study uses participatory observation and semi-structured interviews to gather data. The findings are as follows: First, through interaction with the locale, the everyday life spaces of city walkers become objectified. Secondly, the process of urban objectification brought about by city walking is accompanied by a process of self-objectification, where the "emergingself" and the "obscured self" coexist and transform into each other.Lastly, as both the self and the city are objectified, they enter a dynamic state of being simultaneously connected and detached, and city walking provides a way to potentially bridge these elements in daily life. These findings reveal interactions between the self and the world, bridging theoretical perspectives such as David Seamon's"Triad of Environmental Experience" and Yi-Fu Tuan's "Urban-Self" concepts, and also contribute to theoretical scope of domestic everyday life geography.