PEACE OF MIND IS HOME HERE: RESEARCH ON SPACE BEHAVIOR AND GOVERNANCE OF URBAN BUSKERS FROM THE PERSPECTIVE OF SOCIAL ANOMIE THEORY
ZHANG Peng1, PU Hui2
1. School of Architecture, Southeast University, Nanjing 210096, China;
2. Nanjing Municipal Design and Research Institute Co., Ltd, Nanjing 210008, China
Abstract:Street art has triggered the positive role of urban public space dynamic, but profound transformation in China's urbanization and urban special background of interwoven, due to the lack of perfect social norms governing the behavior of and governance buskers, cause had a negative effect on urban order, at the same time a busker group has also been labeled destroyer "order" and "bottom class" label, become the object of public space and the order of the mainstream crowd out, this not only block the development of street art, but also contributed to the order of urban public space. Through the method of structured theory, first construct a busker "space governance picture-governance rules" the interpretation of the framework, and then to the perspective of "social anomie theory", by on-the-spot investigation, as a whole and the individual two aspects analysis of urban street entertainers space behavior and social behavior, and summarizes its behavior characteristics, behavior, seek a busker space close behind the behavior of real goal demands and existing social governance norms conflict. Furthermore, it is proposed that social governance should change the planning thinking of "de-fluidity" and put forward spatial governance strategies that "adapt to fluidity", mainly including mobile urban space and localized urban rights, etc., in the hope of treating and respecting street performers well and building an open and inclusive urban space with artistic vitality.
张鹏, 蒲卉. 此心安处是故乡——失范理论视域下城市街头艺人空间行为与治理研究[J]. 人文地理, 2020, 35(2): 39-47.
ZHANG Peng, PU Hui. PEACE OF MIND IS HOME HERE: RESEARCH ON SPACE BEHAVIOR AND GOVERNANCE OF URBAN BUSKERS FROM THE PERSPECTIVE OF SOCIAL ANOMIE THEORY. HUMAN GEOGRAPHY, 2020, 35(2): 39-47.
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